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Kayah State Blog is proudly presented the lovely and dynamic of culture, believe, norm, tradation and beauty of Kayah (Karenni) State.

Friday, November 30, 2012

A visit to Kayah State


Saying about Kayah State, one may see the land lies in the hilly region. Kayah State is situated at the eastern part of Myanmar. Its capital is “Loikaw” which means “a separate hillock” in Shan dialect. It was known as “Thiri Dall” over 170 years ago. Then, it changed into “Kandaryawadi” and finally called “Loikaw”. Loikaw, which is 2950 feet above sea level is a plain surrounded by mountain ranges like natural wall.
 
There are many Buddha’s heritages such as stupas, pagodas and monasteries and Thiri Mingalar Taung Kawe` Zedi is the most significant one. Its rocky protrusions on the plain and the location of Thiri Mingalar Taung Kawe` Zedi is significant as Loikaw is a plain region surrounded by mountain ranges. According to geological survey, the rock layers of Kayah State are old-aged and it is located in a region of compact rock layer.
The earth of Kayah State has been emerged as a mass of ground from under the sea level since 280 million years ago as, pagodas and monasteries and Thiri Mingalar Taung Kawe` Zedi is the most significant one. Its rocky protrusions on the plain and the location of Thiri Mingalar Taung Kawe` Zedi is significant as Loikaw is a plain region surrounded by mountain ranges.
According to geological survey, the rock layers of Kayah State are old-aged and it is located in a region of compact rock layer. The earth of Kayah State has been emerged as a mass of ground from under the sea level since 280 million years ago. That’s why, Thiri Mingalar Hill is comprised of limestone.
You can view clearly the beautiful scene of Loikaw from this mountain. Thiri Mingalar Taung Kawe` Zedi was built over 100 years ago. At present, due to the constant all-round renovation of the government, religious buildings have been progressing there. Moreover, there is a plan to install a modern lift.
Another prominent pagoda grandly built as a pride of Loikaw is Hsu Taung Pyaye Myo Nan Zedi. It was built about 140 years ago. Myo Nan Zedi surrounded by Banyan and star-flower trees is sublime and glorious with the arts of Myanma handicrafts as the successive governments have been carrying out all round renovations. These handicrafts are amazing and breathtaking to everyone. So, Myo Nan Zedi is well-known and eminent not only in Kayah State but also in the whole of Myanmar. At present, the interest of the Buddha Sasana can be undertaken more than ever because a religious building (or) Sasana Beikman has been built near Myo Nan Zedi.
 
Kayah national tribes such as Kayah, Kayaw, Kayan Padaung, Yinnbaw, Gaykhoe, GayBar and ManuManaw have been residing in unity and unison together with Barmar, Shan, Pa-O and Inntha national races.
Especially, we can see the honest and sincere traditions and customs of local national races on the market day which is opened once in every 5 day. You can buy fresh and clean vegetables, fruits, local foods, utensils and colourful flowers on the market days. On Loikaw Market days, there are bustling and swarming alive with buyers and dealers from the villages of its vicinity since its early morning.
 
Most Kayan Padaung nationals live in Pampet village which is situated in Kayah State. Accordingly, Kayan Padaung tradition costume and their way of life are distinguished and interesting. One of the strange believes is that the longer the neck, the more beautiful the person. Therefore, Padaung woman when they come of age, wear bronze rings around the neck. That’s why, the Padaung has become a popular tribe of Myanmar.
You can observe Kayan Padaung nationals who are famous for their bronze rings on the market days. It is a good opportunity for those who interested in collecting souvenir to buy Kayan Padaung traditional hand-weaving cloths.
If you want to observe traditional culture of Kayah ethnic groups in detail you can pay a visit and observe at Kayah Cultural Museum, where various kinds of frog-drums, which are the symbols of Kayah national races, are on displayed. You can also study big and small of gongs, short and long drums and bamboo lute (Wa Byat Saung), which is a scarce traditional instrument.
In this cultural museum, traditional costumes, utensils, paintings and sculpture of Kayah national races are also displayed.
 

The Beauty of Kayah State

Kayan (Pa Daung) life in Thailand Part 2

Kayan (Pa Daung) life in Thailand Part 1

Kayan (Yin Baw) Tradational Dance

Kayan (Padaung) Tradational Dance

Karenni, My Native Land

VJ for Dee Khu Festival

Kay Htoow Boe Festival at Shar Daw Township Part 8 (Year 2011)

Kay Htoow Boe Festival at Shar Daw Township Part 7 (Year 2011)

Kay Htoow Boe Festival at Shar Daw Township Part 6 (Year 2011)

Kay Htoow Boe Festival at Shar Daw Part 5 (Year 2011)

Kay Htoow Boe Festival at Shar Daw Township Part 4 (Year 2011)

Kay Htoow Boe Festival at Shar Daw Township (Year 2011) Part 3

Kay Htoow Boe Festival at Shar Daw Township ( Year 2011) Part 2

Kay Htoow Boe Festival at Shar Daw Township (Year 2011) Part 1

All minority ethnic group of Kayah Tradational Dance

Chit Sayar Myay

Thursday, February 23, 2012

Kayaw Tradational Dance Songs

Phu Ai Hou ( Kayan Theme Song)

Pa Tama ( Kayaw Theme Song)

Pha See (Kayah Theme Song)

Myanmar Radio Live

အၿဖဴေရာင္သံစဥ္ေရဒီယို

Kayah Tradation Wine

A Kayah bride offers millet wine to her husband
The traditional Kayah wine is very important for Karenni people as they practice hospitality. They build friendships by drinking Kayah wine together. It is the main drink for Karenni people, who use the wine as herbal medicine. They treasure it as an important part of their cultural heritage.

The wine has no side effects since it is made by natural red corn, rice & Tasay (the main compound of wine). However, a health worker said it can cause diarrhea if measurement is wrong when preparing the mixture of yeast and boiled millet. As well, drinking too much can cause diarrhea.
   
Kayah traditional wine is used during a traditional spiritual celebration

Farmers are tired and hungry after they work in their farms for the whole day. So, they often drink the wine to renew their strength.

The wine was used when Karenni people defeated the defeat of the Yun people in battle more than century ago. Then they drank the wine and ate sticky rice packed with Dee Ku leaf. Today, young women provide the wine in bamboo cups to visitors during the annual celebration of the victory over the Yun.

As well, Karenni people offer rice, curries and traditional wine to visitors to the “Traeilu Festival”, held in April. And, many people drink the Kayah wine during water festival. Karenni people offer pork, chicken, rice and the traditional wine during annual spiritual sacrifices, too. They believe it can help them to be successful and keep safe from danger.

A Kayah Woman is enjoying tradational wine
Kayah wine cannot be kept more than 3 days, but the first stage liquid can be kept many days. That early stage millet wine is much better and more expensive.The wine can be made with rice instead of millet, but it is not considered to be as good. The millet wine is sweet and very tasty.

Some people like to drink fresh wine from the pot, by using a bamboo-pipe.

Kayah Tradational Stuff


Landscape of Kayah State
Landscape of Kayah State

Kayan beauty

Brief information of Kayah State

Kayah State (Burmese: ကယားပြည်နယ်, pronounced [kəjá pjìnɛ̀] formerly, Karenni State) is a state of Myanmar. Situated in eastern Myanmar, it is bounded on the north by Shan State, on the east by Thailand's Mae Hong Son Province, and on the south and west by Kayin State. It lies approximately between 18° 30' and 19° 55' north latitude and between 94°40' and 97° 93' east longitude. The area is 11,670 km2 (4,510 sq mi). Its capital is Loikaw (also spelt Loi-kaw). The estimated population in 1998 was approximately 207,357, according to UNICEF. It is inhabited primarily by the Karenni ethnic group, also known as Red Karen or Kayah, a Sino-Tibetan people.

Country Burma
RegionSoutheast
CapitalLoikaw
Government
• Chief MinisterKhin Maung Oo (Bu Yei)[1] (USDP)
Area
• Total11,670 km2 (4,510 sq mi)
Population
• Total259,000
• Density22.19/km2 (57.48/sq mi)
Demographics
• EthnicitiesKayah, Kayin, Padaung, Bamar, Shan, Pa-O
• ReligionsBuddhism, Christianity, animism
Time zoneMST (UTC+06:30)

 

Geography

Kayah State is located in the eastern part of Myanmar. The relief of Kayah State is mountainous with the Dawna Range and the Karen Hills also known as "Kayah-Karen" mountains separated by the Salween River as it flows through Kayah State.[2] Balu Chaung, called Nam Pilu in local language, flows from Inle Lake and converges with the Salween in southern Kayah State.
Lawpita Dam, built in 1950 as a bilateral reparation agreement with Japan, is a major hydroelectric production dam which produces a quarter of the total hydroelectric power generation in Myanmar.[3]

History

19th Century and British Rule

The Karenni States was the name given to the three states of Kantarawadi, Kyebogyi and Bawlake. These states were located south of the Federated Shan States and east of British Burma. According to the 1930 census, the states had a total population of 58,761 with Kantarawadi (3,161 square miles or 8,190 square kilometres), 30,677, Kyebogyi (790 square miles or 2,000 square kilometres), 14,282 and Bawlake (568 square miles or 1,470 square kilometres), 13,802.
The British government recognized and guaranteed the independence of the Karenni States in an 1875 treaty with Burmese King Mindon Min, by which both parties recognized the area as belonging neither to Konbaung Burma nor to Great Britain. Consequently, the Karenni States were never fully incorporated into British Burma. The Karenni States were recognized as tributary to British Burma in 1892, when their rulers agreed to accept a stipend from the British government. In the 1930s, the Mawchi Mine in Bawlake was the most important source of tungsten in the world.

Independence-1988
The Constitution of the Union of Burma in 1947 proclaimed that the three Karenni States be amalgamated into a single constituent state of the union, called Karenni State. It also provided for the possibility of secession from the Union after 10 years.
In August 1948, the Karenni leader U Bee Htu Re was assassinated by central government militia for his opposition to the inclusion of the Karenni States in the Union of Burma. An armed uprising swept the state that has continued to the present-day.
In 1952, the former Shan state of Mong Pai (1901. pop - 19,351) was added to Karenni State, and the whole renamed Kayah State, possibly with the intent of driving a wedge between the Karenni (in Kayah State) and the rest of the Karen people (in Karen State), both fighting for independence.
In 1957, pro-independence groups already active in the area formed the Karenni National Progressive Party (KNPP), backed by its own army, the Karenni Army (KA). Apart from a brief ceasefire in 1995, the KA has been fighting ever since. Rivals to the KNPP include the leftist Kayan New Land Party (KNLP), and the Karenni National People's Liberation Front (KNPLF), both of which are now allied with the Myanmar military.

Post 1988
In 1996, Myanmar's State Law and Order Restoration Council (SLORC) of stepped up its campaign to crush Karenni independence with a population transfer program, forcibly moving villagers to designated relocation sites to deprive the pro-independence forces of bases of support. The Myanmar government has been accused of massive human rights violations in the region.

Demographics
Ethnographers classify anywhere from seven to ten ethnic groups (not including ethnic sub-groups) as native to Kayah State. In addition, Shan, Intha, and Bamar live in the north and Pa-O in surrounding hills. Each group is also known by more than one name. Clearly, ethnicity in Kayah State is a complex issue, made more complex by the current political situation. According to the 1983 census conducted by UN and the Burmese government, the Kayah composed 56.12%, while Bamar (17.58%), Shan (16.66%), Karen (6.45%), mixed races (2.08%), and other groups formed minorities. Ethnolinguists distinguish the following linguistic groups in Kayah State:
  1. Karenni (Red Karen)
  2. Padaung (Kayan)
  3. Bwe
  4. Geba
  5. Manumanaw
  6. Yantale
  7. Zayein (Lahta)
  8. Geko
  9. Yinbaw
  10. Paku

Politics
As with many other states in Myanmar, which have ethnic minority populations, Kayah state has its own fair share of alleged human rights abuses by the Burmese military junta and the Burmese armed forces.
It has been alleged that villagers live under the constant threat of rape, beatings, arbitrary arrest or execution, conscription as slave labor for the Myanmar army, and having their food and possessions taken without compensation.
"The SPDC also arbitrarily closes roads for non-military travel in Karenni State, further restricting villagers movements. Landmines are often planted along roads to prohibit the villagers' movements. Villagers, fearful of landmines and potentialinjuries, further restrict their own movements.Even with a valid travel pass villagers are still vulnerable to abuses and exploitation. There have been reports of arrests, torture, extrajudicial killings and rapes of villagers who have had permission to travel. Villagers have also been shot at when they have been outside of their communities."[4]:[27]
It has also been alleged that the relocation centers have inadequate access to water, food, medical services, and educational facilities. An estimated 50,000 Karenni people classified as IDPs (Internally Displaced Persons) and thousands more are in refugee camps in Thailand.
"Currently there are 4,800 IDPs in eight forced relocation sites throughout Karenni State. These relocation sites are a result of the Burmese military regimes mass relocation program in Karenni State in 1996. Following the collapse of the ceasefire between SLORC and the KNPP, tens of thousands of people were forcibly evicted from their homes during this program."Most relocation sites are located close to military camps, army bases and along main roads. This increases the vulnerability of exploitation and abuse. IDPs are subjected to force labour demands from the soldiers and arbitrary taxation (essentially theft). IDPs are also vulnerable to torture; murder and rape by soldiers and their movements are heavily restricted.
"The relocation sites are also inadequate to sustain a healthy and economically viable livelihood. The majority of relocation sites do not have sanitation facilities, electricity or access to safe drinking water. The land surrounding the sites is often barren and over populated. As productive land has usually been claimed by the original inhabitants or confiscated by the soldiers, opportunities to farm are limited. There are also very few employment opportunities in forced relocation sites."[